Oka Crisis
A 1990 land dispute between Mohawk people and the town of Oka, Quebec, over sacred burial grounds.
Quick Facts: Who was Oka Crisis?
- Subject:
- Oka Crisis
- Known for:
- A 1990 land dispute between Mohawk people and the town of Oka, Quebec, over sacred burial grounds.
- Verified Source:
- 2Day Chrono-Wiki & Primary Historical Archives
Origins & Early Life
The Oka Crisis (French: Crise d'Oka), also known as the Mohawk Crisis or Kanehsatà:ke Resistance (French: Résistance de Kanehsatà:ke), was a land dispute between a group of Mohawk people and the town of Oka, Quebec, Canada, over plans to build a golf course on land known as "The Pines" which included an Indigenous burial ground. The crisis began on July 11, 1990, and lasted 78 days until September 26, with two fatalities. The dispute was the first well-publicized violent conflict between First Nations and provincial governments in the late 20th century. Haudenosaunee (Iroquois) people, mainly members of the Mohawk nation (Kanien’kehá:ka), first established their homeland in the Hudson River valley before moving north to the lower area of the St. Lawrence River. The several hundred people who migrated at the time went on to develop three distinct Kanien’kehá:ka communities in the region: Kahnawá:ke, Kanehsatà:ke and Ahkwesáhsne.
Career & Major Achievements
Around 1658, the Kanien’kehá:ka had displaced the Wyandot people, with whom the Haudenosaunee had long been in conflict. In the fall of 1666, hundreds of French soldiers, as well as Algonquin and Huron allies, attacked southward from Lake Champlain and devastated four Kanien’kehá:ka villages near Albany, then negotiated a peace between the Haudenosaunee and the French and their allies which lasted for the next 20 years. In 1673, the Jesuit mission at Saint-François-Xavier brought about forty Kanien’kehá:ka from the village of Kaghnuwage, on the Mohawk River, in present-day New York state. In 1680, the Jesuits were granted the seigneurie Sault-Saint-Louis, now named the village of Kahnawá:ke, with a current area of over 4000 hectares. Starting in the 1680s, there was a military conflict between the English allied to the Kanien’kehá:ka and the French allied with other indigenous tribes.
Enduring Legacy & Impact
In the early 1690s, the Kanien’kehá:ka were weakened through a prolonged and severe military effort by the French. In 1676, the Society of the Priests of Saint Sulpice (Sulpician Fathers), a Roman Catholic order, then based in Paris, France, founded Montreal Island's first mission at the foot of Mount Royal to minister to the Haudenosaunee / Kanien’kehá:ka, Algonquin and Huron neophytes and to distance them from French settlers in Ville Marie. In 1696, the Sulpicians moved the mission to one on the edge of the Rivière des Prairies, near the Sault-au-Récollet rapids, in north end Montreal Island. In 1717, the Compagnie de Saint-Sulpice de Paris was granted a concession (3.5 lieues of frontage, 3 lieues deep) named seigneurie du Lac-des-Deux-Montagnes. part of the Common Lands on which the Kanien’kehá:ka pastured their cattle") and the adjacent indigenous cemetery.
Chronological Milestones & Life Events
- 1658: 1658 Milestone — Around 1658, the Kanien’kehá:ka had displaced the Wyandot people, with whom the Haudenosaunee had long been in conflict.
- 1666: 1666 Milestone — In the fall of 1666, hundreds of French soldiers, as well as Algonquin and Huron allies, attacked southward from Lake Champlain and devastated four Kanien’kehá:ka villages near Albany, then negotiated a peace between the Haudenosaunee and the French and their allies which lasted for the next 20 years.
- 1673: 1673 Milestone — In 1673, the Jesuit mission at Saint-François-Xavier brought about forty Kanien’kehá:ka from the village of Kaghnuwage, on the Mohawk River, in present-day New York state.
- 1676: 1676 Milestone — In 1676, the Society of the Priests of Saint Sulpice (Sulpician Fathers), a Roman Catholic order, then based in Paris, France, founded Montreal Island's first mission at the foot of Mount Royal to minister to the Haudenosaunee / Kanien’kehá:ka, Algonquin and Huron neophytes and to distance them from French settlers in Ville Marie.
- 1680: 1680 Milestone — In 1680, the Jesuits were granted the seigneurie Sault-Saint-Louis, now named the village of Kahnawá:ke, with a current area of over 4000 hectares.
- 1696: 1696 Milestone — In 1696, the Sulpicians moved the mission to one on the edge of the Rivière des Prairies, near the Sault-au-Récollet rapids, in north end Montreal Island.
- 1717: 1717 Milestone — In 1717, the Compagnie de Saint-Sulpice de Paris was granted a concession (3.
- 1990: 1990 Milestone — The crisis began on July 11, 1990, and lasted 78 days until September 26, with two fatalities.
Historical Fact-Check Quiz: Oka Crisis
True or False: “The initial conflict in 1990 was solely about commercial development without any historical land rights context.”
Answer (FALSE ❌): The dispute was deeply rooted in centuries of contested land rights, particularly concerning the sacred Indigenous burial ground located on 'The Pines'.
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Frequently Asked Questions about Oka Crisis
Who was Oka Crisis and what are their primary contributions?
A 1990 land dispute between Mohawk people and the town of Oka, Quebec, over sacred burial grounds. Origins & Early Life: The Oka Crisis (French: Crise d'Oka), also known as the Mohawk Crisis or Kanehsatà:ke Resistance (French: Résistance de Kanehsatà:ke), was a land dispute between a group of Mohawk people and the town of Oka, Quebec, Canada, over plans to build a golf course on land known as "The Pines" which included an Indigenous burial ground. The crisis began on July 11, 1990, and lasted 78 days until September 26, with two fatalities. The dispute was the first well-publicized violent conflict between First Nations and provincial governments in the late 20th century. Haudenosaunee (Iroquois) people, mainly members of the Mohawk nation (Kanien’kehá:ka), first established their homeland in the Hudson River valley before moving north to the lower area of the St. Lawrence River. The several hundred people who migrated at the time went on to develop three distinct Kanien’kehá:ka communities in the region: Kahnawá:ke, Kanehsatà:ke and Ahkwesáhsne.
Where can I read more verified chronological archives on Oka Crisis?
Explore verified primary sources, interactive timelines, and contemporary figures in the 2Day Chrono-Wiki encyclopedia or review the original entry on Wikipedia.
Source: Wikipedia