Bel-shimanni
Revolts of two rebel kings, Bel-shimanni and Shamash-eriba, against Xerxes I.
Quick Facts: Who was Bel-shimanni?
- Subject:
- Bel-shimanni
- Known for:
- Revolts of two rebel kings, Bel-shimanni and Shamash-eriba, against Xerxes I.
- Verified Source:
- 2Day Chrono-Wiki & Primary Historical Archives
Origins & Early Life
The Babylonian revolts of 484 BC were revolts of two rebel kings of Babylon, Bel-shimanni (Akkadian: Bêl-šimânni) and Shamash-eriba (Akkadian: Šamaš-eriba), against Xerxes I, king of the Persian Achaemenid Empire. Babylonia had been conquered by the Persians in 539 BC, but through the 55 years of Persian rule, the Babylonians had grown dissatisfied with their foreign overlords. Babylon's prestige and significance had diminished as the Persian kings did not become absorbed by the native Babylonian culture and continued to rule from capitals outside of Babylonia. Furthermore, the Persian kings failed in the traditional duties of the Babylonian king in that they rarely partook in Babylon's rituals (which required the presence of a king) and rarely gave cultic gifts in Babylonian temples. Babylonian letters written shortly before the revolt paint a picture of dissatisfaction and concern, as the Persians withdrew the income of Babylonian temple officials without explanation and tax pressures and exploitation of resources increased throughout Babylonia.
Pivotal Works & Achievements
It is possible that the revolts were not just motivated by a wish to re-establish an independent Babylonian kingdom, but that the revolts also had religious undertones, something which might connect them to a religious uprising somewhere in the Persian Empire written about in Xerxes's inscriptions. The revolt began in July 484 BC, the fourth month of Xerxes's second year as king. The citizens of Sippar (north of Babylon) proclaimed Shamash-eriba as king of Babylon and he also took for himself the title king of the Lands. In the same month, a second rebel king, Bel-shimanni, was recognised in Borsippa and Dilbat (south of Babylon). Shamash-eriba was still in control of Sippar at this point, which means that the two rebels were contemporaries, either allies or, more likely, rivals.
Enduring Legacy & Impact
Bel-shimanni's revolt was brief, only lasting about two weeks, most probably either being defeated by Shamash-eriba or willingly giving up his claim and joining with the northern rebel. By September, Shamash-eriba was recognised not only in Sippar and Borsippa, but also in Kish and Babylon itself. The Persians defeated him in October and re-established control of Babylonia. The extent to which Babylon and the Babylonians were reprimanded by Xerxes is unclear. Traditionally, historians have ascribed widespread destruction to the aftermath of the revolts, with Xerxes supposedly having greatly damaged the temples of Babylon and removing the Statue of Marduk, Babylon's main cult image, from the city.
Historical Fact-Check Quiz: Bel-shimanni
True or False: “The historical evidence confirms that Xerxes I caused widespread destruction to the temples of Babylon during the 484 BC revolts.”
Answer (FALSE ❌): No evidence exists whatsoever of any damage being done to the cities of Babylonia in 484 BC by Xerxes.
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Frequently Asked Questions about Bel-shimanni
Who was Bel-shimanni and what are their primary contributions?
Revolts of two rebel kings, Bel-shimanni and Shamash-eriba, against Xerxes I. Origins & Early Life: The Babylonian revolts of 484 BC were revolts of two rebel kings of Babylon, Bel-shimanni (Akkadian: Bêl-šimânni) and Shamash-eriba (Akkadian: Šamaš-eriba), against Xerxes I, king of the Persian Achaemenid Empire. Babylonia had been conquered by the Persians in 539 BC, but through the 55 years of Persian rule, the Babylonians had grown dissatisfied with their foreign overlords. Babylon's prestige and significance had diminished as the Persian kings did not become absorbed by the native Babylonian culture and continued to rule from capitals outside of Babylonia. Furthermore, the Persian kings failed in the traditional duties of the Babylonian king in that they rarely partook in Babylon's rituals (which required the presence of a king) and rarely gave cultic gifts in Babylonian temples. Babylonian letters written shortly before the revolt paint a picture of dissatisfaction and concern, as the Persians withdrew the income of Babylonian temple officials without explanation and tax pressures and exploitation of resources increased throughout Babylonia.
Where can I read more verified chronological archives on Bel-shimanni?
Explore verified primary sources, interactive timelines, and contemporary figures in the 2Day Chrono-Wiki encyclopedia or review the original entry on Wikipedia.
Source: Wikipedia